By Arvind Sharma
A part of the matter, a part of the answer unleashes religion's precise capability to do stable through bridging the fashionable divide among faith and an ever pervasive secular society, a suggestion frequently loathed by way of contributors on either side of the non secular aisle. As famous students equivalent to Huston Smith, Karen Armstrong, Rosemary Radford Reuther, Harvey Cox, and Seyyed Hossein Nasr clarify during the conversations comparable during this textual content, humans of assorted and conflicting faiths can come jointly to have interaction in civil, worthy discussion, and contributors of rather different non secular traditions can interact for the good thing about all humankind and will aid defuse the world's present epidemic of violence. via displaying how faith is an tool in human affairs that may be tuned for either sturdy and evil, this e-book lays the basis for an incredible cooperative attempt to blossom.Furthermore, modern development of associating all faith with suspicion has spiraled right into a harmful situation-that in discarding all faith simply because a few of it motives damage, one dangers throwing away the infant with the bathwater. Books corresponding to while faith turns into Evil via Charles Kimball, The God myth via Richard Dawkins, the tip of religion by means of Sam Harris, Breaking the Spell: faith as a common Phenomenon through Daniel Dennett, and God isn't nice: How faith Poisons every little thing by means of Christopher Hitchens have created really a sensation, leaving the effect that faith, at its root, brings extra heartache than handshakes. This improvement has dismayed many students, scholars, and practitioners of faith, of all faiths, who think that simply part the story-the unfavorable half-is being informed. even if demonstrating that definite spiritual ideals have absolutely contributed to the violence that has happened during this century, this ebook additionally explores how different spiritual teachings can assist resolve the epidemic of violence.
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Additional resources for Part of the Problem, Part of the Solution: Religion Today and Tomorrow
ARTICLE 15 (1) Everyone has the right to a nationality; (2) No one shall be arbitrarily deprived of one’s nationality nor denied the right to change one’s nationality. Religion and Human Rights (3) Everyone has the duty to promote the emergence of a global constitutional order. ARTICLE 16 (1) Everyone has the right to marriage. (2) Members of a family have the right to retain and practice their own religion or beliefs. (3) Everyone has the right to raise a family. (4) Everybody has the right to renounce the world and join a monastery, provided that one shall do so after making adequate arrangement for one’s dependents.
Fiorenza, In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (New York: Crossroads, 1983). 13. Riffat Hassan, ‘‘Feminism in Islam,’’ in Feminism and World Religions, eds. Arvind Sharma and Katherine K. Young (Albany: State University of New York Press, 1999), 248–75. 7 F UNDAMENTALISM AND I NTERFAITH D IALOGUE Harvey Cox, Jr. ’’ These are the opening words of Charles Dickens’ famous novel A Tale of Two Cities. The phrase might, however, very well describe the situation of interreligious relations in the world since that terrible day ﬁve years ago.
The superiority of American culture was touted as democratic and liberating by presenting the Americans as liberating women, promoting their education and political rights. This colonial discourse about women created two kinds of reactions on the part of men of the colonized societies. Indigenous women were seldom consulted by either side and only with difﬁculty began to articulate their own voice Women in World Religions: Discrimination, Liberation, and Backlash 37 in this conﬂict. ’’ The ﬁrst response predominated in the late nineteenth century to the 1980s.