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Craig N. Murphy's Egalitarian Politics in the Age of Globalization PDF

By Craig N. Murphy

In recent times women's hobbies and democracy pursuits were extra winning in selling equality than exertions or improvement activities. salary gaps among women and men have narrowed, and new democracies have flourished. but, gaps among the wealthy and negative stay. Do ameliorations in association and technique account for the diversities in results? via in-depth stories at the US, jap and Western Europe, Latin the US, Africa, China, and north and southeast Asia, the individuals offer thought-provoking solutions.

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Extra resources for Egalitarian Politics in the Age of Globalization (International Political Economy)

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Analytical and conceptual framework: the comparative study of social movements A vibrant and theoretically rich literature has emerged from comparative political studies of social movements. It provides an important starting point, as well as some highly developed understandings of the fluid interplay between social movements and more institutionalized domestic politics. As becomes clear, its explanatory power for understanding social movements in an era of EU regional integration and globalization suffers from its lack of attention to transnational developments.

Readers were painfully aware of the contradictions of ‘their’ magazine and voiced strong criticisms in letters published in the magazine. By the late 1980s, the chronic financial difficulties at Ms. were becoming an acute crisis, and the magazine was purchased by a massmedia firm that intended to resolve its problems by moving it away from its roots in the feminist movement and making it more attractive to advertisers and to more upscale readers. The strategy failed as advertisers continued to desert the magazine, and the commercial version of Ms.

The ideology of domesticity also affects the ‘horizontally’ gendered division of labor, insofar as women may be disproportionately assigned to areas of work that involve service or caring and hence are understood in terms of this ideology as quintessentially ‘female’. Barrett (1988, 219) points toward the ‘family-household system’ (uniting kinship with cohabitation and, under capitalism, separating residence and consumption from waged work) as the primary historical locus of women’s oppression, for it is here that the material relations of dependence upon male wage-earners, and the ideological construction of women as domestics and care-givers, have been situated.

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